A City Turned Inside Out

I am haunted by a line a student said in a class last spring.  We were trying to make sense of the concept of civic life, of democratic space as something that occurs as relations among people, as something that could be a resource for change. This is the kind of power that Hannah Arendt noted arises when people speak and act together on some matter of common concern. We talked about how this often invisible kind of power is created in one community after another.  Then  a young woman from Haiti spoke up. She said there was nothing like this in her country because “no one goes outside.” Her meaning was clear.  Life outside was frightful, but inside was safe. Poverty and corruption had created a cycle of fear and powerlessness. When a country is so dysfunctional that people are afraid for their safety in public, then they lack the opportunity to create collective relationships that could change the dynamic. In communities throughout the world, meaningful and real change has come from the bottom up when people have stopped waiting for government to fix things and begun to find ways to address matters themselves. (And then ultimately demanded a better government.) But Haiti’s condition was so impoverished that not even that seemed possible, so people closed themselves off inside.

But now horrifically the earthquake that rocked Haiti Tuesday afternoon has turned its capital, Port-au-Prince, inside out. No one is safe inside anymore.  Families are camping out in public parks. As the Washington Post reports, survivors are using their bare hands and sheets of glass to try to dig out those trapped under heaps of rubble and concrete. The immediate task is to free the living; then to provide care for the wounded, hungry, and thirsty.

But ultimately the task is to rebuild the city, not just with more resilient buildings but with conditions that could allow people to step outside and start to create civic relationships and a social fabric. Civic life alone is no substitute for food and shelter, but without it food and shelter will always be precarious. It all seems so hopeless now, but I’m confident that a people who freed themselves from slavery have it in their DNA to free themselves from abjection.

In the meantime, I’m helping out as best I can.  Go here to see how you can do the same.

Connecting New Media and the Political Unconscious

In two podcasts this week I have had the delightful opportunity to talk with colleagues from two distinct worlds about themes ranging from the political unconscious to new media.

Early this week Brad Rourke, whom I know through our mutual association with the Kettering Foundation, engaged me in a conversation on the subject of his own work, new media and civic life, picking up some of the themes in my previous post, Discerning Media. We made a couple of key points: (1) the distinction between professional media and citizen media is less helpful than the distinction between journalism (which one doesn’t need to get paid for to do) that engages the public in its work and news coverage that does not; and (2) perhaps the larger problem we face is that we live in a political culture that offers few spaces and ways for people to shape their own collective future and hence little incentive for people to seek out good journalism. Here’s a link to the podcast.

This morning fellow philosopher Chris Long of Penn State University uploaded a podcast of a conversation we had on my last book, Democracy and the Political Unconscious, the day after the Society for Phenomenology and Existential Philosophy held a panel discussion of the book. Chris has been using new media to explore what he calls Socratic Politics and to engage his students in a much deeper pedagogy that uses blogging and other new media formats extensively. Go here to hear our conversation that ranges from the phenomena of trauma and the war on terror to the role of new media in overcoming brutality and strengthening democracy. Also check around on his blog to get a virtual glimpse of his 24/7 class on ancient Greek philosophy.

Both Brad and Chris exemplify how to use new media to not only do one’s own work better but to strengthen public life.  It’s an honor to have both these conversations “go public” this week.