Falling water, falling away

Screenshot 2019-08-30 at 8.19.18 PMI just finished watching Ken Burns’ two episodes on Frank Lloyd Wright. I’m left with where I was at the start, with mixed feelings. Yes, Falling Water is one of the most stunning architectural masterpieces of the past century, but for the most part Wright’s architecture focused on creating inner sanctums, not windows to the world. And most of it leaves me cold.

He was a philanderer and a charlatan and a narcissist and an egoist. And there is no “however” to follow to make up for his personality flaws. The man seems to have been totally unbearable.

But there was genius. He knew how architecture could create a richer internal world.

Which makes me think about his mother.

Ken Burns’ documentary makes clear that Wright’s first and ever love was his mother, and he was hers. His father abandoned them, just as he later abandoned his own first family. The man never negotiated the Oedipus complex, because he didn’t have to. So throughout his life he remained the narcissistic omnipotent childish overlord, and demanded that everyone treat him as king.

But maybe in that pre-oedipal refusal of oedipus, in that refusal to succumb to a superego (the heir of the oedipus complex), he was able to retain an inner magical world that could create Falling Water? What does that say about the tradeoffs we all make every day, trading away creativity for civilization?

By Noelle McAfee

I am professor of philosophy at Emory University and editor of the Kettering Review. My latest book, Fear of Breakdown: Politics and Psychoanalysis, explores what is behind the upsurge of virulent nationalism and intransigent politics across the world today. My other writings include Democracy and the Political Unconscious; Habermas, Kristeva, and Citizenship; Julia Kristeva; and numerous articles and book chapters. Edited volumes include Standing with the Public: the Humanities and Democratic Practice and a special issue of the philosophy journal Hypatia on feminist engagements in democratic theory. I am also the author of the entry on feminist political philosophy in the online Stanford Encyclopedia of Philosophy and well into my next book project on democratic public life.