Feminist Political Philosophy in the SEP

My newly revised entry on feminist political philosophy has just been published in the Stanford Encyclopedia of Philosophy.  This version has more on the history of feminism and a new taxonomy that expands on difference feminisms, diversity and postcolonial feminism (though it could still use much more on the latter), and a much expanded section on what I am calling performative feminism. Many thanks to Mary G. Dietz, Ann Garry, Bonnie Honig, Eva Kittay, Carole Pateman, R. Claire Snyder-Hall, Shay Welch, and Ewa Ziarek for their suggestions for this revision.

Feminist Political Philosophy

Here’s a glimpse of my recent contribution to the Stanford Encyclopedia of Philosophy:

Feminist political philosophy is an area of philosophy focused on understanding and critiquing the way political philosophy is usually construed, often without any attention to feminist concerns, and to articulating how political theory might be reconstructed in a way that advances feminist concerns. Feminist political philosophy is a branch of both feminist philosophy and political philosophy. As a branch of feminist philosophy, it serves as a form of critique or a hermeneutics of suspicion (Ricœur 1970). That is, it serves as a way of opening up or looking at the political world as it is usually understood and uncovering ways in which women and their current and historical concerns are poorly depicted, represented, and addressed. As a branch of political philosophy, feminist political philosophy serves as a field for developing new ideals, practices, and justifications for how political institutions and practices should be organized and reconstructed.

While feminist philosophy has been instrumental in critiquing and reconstructing many branches of philosophy, from aesthetics to philosophy of science, feminist political philosophy may be the paradigmatic branch of feminist philosophy because it best exemplifies the point of feminist theory, which is, to borrow a phrase from Marx, not only to understand the world but to change it (Marx and Engels 1998). And, though other fields have effects that may change the world, feminist political philosophy focuses most directly on understanding ways in which collective life can be improved. This project involves understanding the ways in which power emerges and is used or misused in public life (see the entry on feminist perspectives on power). As with other kinds of feminist theory, common themes have emerged for discussion and critique, but there has been little in the way of consensus among feminist theorists on what is the best way to understand them. This introductory article lays out the various schools of thought and areas of concern that have occupied this vibrant field of philosophy for the past thirty years.

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